Here we see the Gigantic Spot, which Alexandra hands over to her Docinea. After having wet dreams of the dolce vita. Punishment for being a fascist.

Who is looking for stains on a sofa here? We fear it is

Mrs Baerbock

Because she is with the Ottomans fallen into Babylonian slavery. That's why she has to carry a backpack. As on the episcopal coat of arms of Pope Benedict. Because there was already a Baerbock for Baern. And he was pretty stubborn. the Bockbaer was amazed by a miracle and then settled down in amazement. He likes to carry a backpack. We want to ask Pope Benedict to maybe try a miracle. he wonders

It's about freedom from satire, which we want to fight for with the help of satyrs. However, also with nyphomaniac nymphs. but before we can fight for freedom from satire, we must fight for

freedom of the press

battle


 Wir sehen hier einen bekleideten Hintern und den jüdischen Philosophen Alain Finkelkraut.

 Er überlegt sich zur Zeit ober er in den Dschihad ziehen soll. Und dabei für Pressefreiheit kämpfen soll.   Zusammen mit Islamisten. Dazu muss er sich eine Sexsklavin zulegen. und einen Prügel,

Vor oder hinterher soll er philosophische überlegungen zum Thema Menschenrecht und Liebe durchführen.

Ma Dona Cucen

es geht um den religiöse Meinungsfreiheit und den interreligiösen Dialog, die Sklavin von Alain Finkelkaut steht auf einem irdischen Sklavenmarkt, der himmlichen

Sklavenmarkt. Beim genauerem Hinsehen erkennt ♂, ♀ hat ein Lasso um den Hals

Lasso

Männer müssen Putzen lernen und genausoviel Hausarbeit leisten wie Frauen, das meinen alle Frauenbeautragte der Welt. Stellvertrtend hier die Frauebeauftragte von Nürnberg

Annegret Kramp Karrenbauer.

Because that is the Gretchen question from Annegretchen Krampus Karrenbauer. How do you feel about cleaning?

All men have to clean. All, without exception, Jesus of Nazareth, Heraclio Bernal, Hercules, El Chapo and Hadschi Halef Omar Scholz. All Reichsbürger including Reichsbürger Tucholsky. And the drunkard Wolinsky. And the Titanic scribbler Schimansky, Schimpansky or something like that.

Being a good Catholic certainly doesn't mind relaxing

through interreligious dialogue. And she has often sworn that she will defend the West German constitution.

interreligiöser Dialog

It's about freedom from satire. So lets start with satire. With men who don't feel like doing homework. The chores of men at home are of course cleaning, washing clothes and dishes. But there are men who do not want this. For example the old and new Heraclio Bernal.

And of course the Christos Jesus of Nazareth. He never cleaned either.

But suffered from it and died from it. The Muslims mean no.

He didn't die from it. We do not want to rule this out in our interreligious dialogue. We bring together real facts about slaves, slaves of God crucifixions and court sweeping.


Curtain up

Voila

We are followers of the great Transylvanian Tucholsky, satire is allowed to do anything. In addition, with Rosa Luxemburg we mean freedom is always the freedom of those who think differently. And besides, by a large Transylvanian we mean:

Anti-Semitism has done a great deal of damage to Germany. And anyone who doesn't see this is too stupid for anything. Just stupid. Also much too stupid to be a National Socialist.

That was certainly what the jihadist Tucholsky and the jihadist Rosa Luxemburg meant.

Because in the First World War, the Germans were allied with the Ottomans. And these had proclaimed a jihadist.


We want to continue to commemorate the German-Ottoman Brotherhood of Arms and do the Ottomans in Turkey a favor today. We renounce human rights and human dignity and become their slaves.

Rosa geheim Ninos de Rosa Tucholsky Rosa Luxemburg Was Wau freedom of the press

Curtain up for really great satires from the Habsburg Empire, especially from the military frontier. For the first time on the internet Don Quixote of La Mancha. A certain Cervantes. This one can be identified with the little angel in the middle below. This angel is obviously not in a good mood. Because Maria has the reins in her hand. More precisely curbs. And she's about to put it in his mouth.

As we know, Cervantes took part in the naval battle of Lepanto and then fell into Turkish captivity. He paid dearly for his love for Marie, as did Orlando di Lasso. And sings already on earth

Matona Mia Mia cara

Because his human rights were violated, he was made a slave. Because an animal, a horse that can speak.

And now this

Even in heaven, his human rights are violated. Please note the detail at the top left in the background. Because it is a horny goat who likes to watch porn. In Vulgar Latin about a satiricon. But where is this German-Hungarian satirical mini porn church?

Frida Kahlo's father may also have known her. I would like to be your Rabbi:


Because she says frantically to Leon Trotsky:


You were born naked, how about a bondage game?


More on this on our payment pages

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Rent your own yacht

and experience a perfect vacation


Ano Domini 1571, December

These galley slaves come from Nuremberg and are deported from your hometown. Because you should serve Mary You should, because Mary helped. At::


Ano Domini 1571, October 7 naval battle of Lepanto

Mary helped

Under the command of von don Juan de Austria

And since we are German, we have a holy lance


Our galley slaves will soon have a lance too.

Because they should serve Maria, and don Juan de Austria who received the holy lance from Maria. Because as a galley slave you live in celibacy. Because of Mary. pastora


For Maria is a good shepherdess who slaughtered our Nuremberg galley slaves for. The battle bench is the helm bench on a battleship. They are then slaughtered on this.


But where could you rent a yacht for the perfect vacation?

In Malta, of course.


there where the sea, cup heroes have a cup.


But maybe the galley slaves are lucky and they can leave the sinking ship and be fished out of the sea.


Welt Analen &

Nürnberger Analen

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 Weltanalen


Wir gehen davon aus daß:

das Bild stimmt. Die künftigen Galeerensklaven werden so durch Nürnberg geführt. Zur Abschreckung potientieller Straftäter. Eine großen ein Ring um den Hals.  Der wird festgechmiedet. Und kann nicht mehr entfernt werden. Der Ring hat eine Öse durch die eine lange Kette geführt wird. Falls eine Galeere untergeht, kann braucht nur ein einziges Schloss aufgemacht und die Sklaven können sich selbst befreien, indem sie die Kette  aus der Öse ziehen. Danach können sie ins wasser springen. und sich an einem Wrackteil festklammern.

dort können sie den Ausgang der Schlacht abwarten, dann werden sie aus dem Wasser gefischt. Danach sind sie Eigentum des Menschenfischers, Person der sie aus dem Meer gefischt hat. 

Speziel auf Malta,  wo auch Cervantes kämpfte  Den eiserne Halsring ist ganz praktisch. Eine neue Punze auf die das eisere Halsband und schon hat hat der Sklave eine neue Domina.


Wir von Malta, nicht nur deshalb weil dort die Becherhelden Cevantes und Juan de austria einen Becherten sondern auch die läufigen Galeerensklaven.


Und weil im deutschen Fernsehen ein feministischer Film über starke frauen auf Malta gekommen ist. Dominas die Männer (Galeerensklaven) dominieren.


Wann durften Galeerensklafen in Malta herumlaufen. 

 und juan de austria 

  

 
 

Dies ist das Textfeld für diesen Absatz. Klicken Sie in das Feld und beginnen Sie mit der Eingabe. Nach dem Hinzufügen des Inhalts können Sie ihn anpassen.     

 

   

   

   

   

 

Nuremberg Anals

the Nuremberg Anals report that:


The future galley slaves were not led on a long chain but put in a cage. For they had no desire to be galley slaves, to serve Mary. German anals continue to report of barbers who bleed high blood pressure and have large tubs of hot water,

ide where you can bathe or be bathed.


and we already have a motif from Don Quixote. Because he too is put in a cage. And receives a sermon from his pastor. just like in Nuremberg

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NewI know, LORD, that man's deeds are not in his power, neither is it in any man's power how he walks or directs his walk.(Ecclesiastes 9.11)(Proverbs 16:9)
24Chastise me, Lord, but with moderation and not in your wrath, lest you wear me down.(Psalm 6.2)(Jeremiah 46:28)(Habakkuk 1.12)25But pour out your wrath on the nations who do not know you, and on the generations who do not call on your name.

the whole sermon is herext

Predigt von Pastor mit angst vor

WAU WAU

New textWwSo we atheists voluntarily renounce human rights and human dignity and are allowed to practice real satires. Of course, the satire of satire about the heavenly-earthly slave market. HOWEVER, a modern one where you can shop online and directly from the warehouse.

new text

NewAAt At this point we would like to point out that we Frida Kahlo and I are German-Hungarian people who basically come from behind. text

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control and maintenance

Egal ob Femdom, Hausfrau, Zappafan, oder Cervantistin
wir halten IHN kontolliert  in Stand

chastisement

Here we see a housewife making use of her human right to work. However, she is only the deputy ruler of this domicile in Vulgar Latin, the language of the Bible housewife of a cathedral. The true ruler, the dominant person of this house, dominatrix is the lady who owns the money and, by paying, dominates the cleaning lady.

Because that is a detail that is deliberately omitted in the discussion about slavery. For both a cleaning lady and a slave, the most important means of discipline is wages. However, the use of a free cleaning lady has the advantage that no capital is tied up. Likewise, no capital is tied up when using the cell phone as a disciplinary measure. Buying a slave ties up a lot of capital. That is why Karl Marx advises Ludwig Erhard the Swabian Schäuble against buying a Sklavek. The same goes for Lenin and Joe Biden. Our earthly-heavenly slave market can only work if we keep the purchase costs low and also point out the advantages of the chastisement of spanking.

These have already worked wonders for Cervantes' slaves (technical term El toboso

The medium-sized entrepreneur should not do without this means of punishment. Also on crucifixion and atonement


Get Started
furca as a means of punishment. Punishment consists of placing a fork-shaped piece of wood on a person in such a way that the neck is clamped in the middle of the fork and the arms are tied in front to the ends of the fork. Originally, the furca was a slave punishment. The Greek reporters designate the f. as δίδυμον ξύλον (Suid.) or δίκρουν ξύλον (Dio bei Zonar. VII 8 p. 21 Boiss.). the Furcifer carries the for aboutaround like that. furcam ready (Cic. de div. I 55), he is sub furca (Val. Max. I 7, 4th Liv. II 36 and ep. 55). A more detailed description at Plut. corioles 24 and quaest. Rome. 70; Plutarch sees in the f forked wooden part of the wagon into which the drawbar is embedded (ξύλον ἁμάξης, ᾧ τὸν ῥυμὸν ὑπερείδουσιν). Clamping the neck in the fork will as collum in furcam conicere (Aurel. Vict. ep. 5), cervicem furcae insere (Suet. Ner. 49), ἐμβάλλειν αὐχένα εἰς ξύλον δίκρουν (Dio loc. cit.) referred to. It probably also happened that apart from the two Fork woods (fork parts), to which the arms are attached, a third piece of wood was placed across the chest (Pauly-Wissowa VII,1, 0305a.jpg), so that the neck was within a triangle; this was supposed to prevent the whole apparatus from slipping down. Possibly, however, the passage that mentions this crossbar (Dionys. Hal. ant. VII 69) does not refer to the f., but to the patibulum (sd and provisionally Art. Crux). anywayThere was not a great difference between f. and [306] patibulum in practical use, just as occasionally in the narrative of one and the same event some writers speak of f., others of patibulum (cf. Val. Max. I 7 , 4th Liv. II 36. Cic. de div. I 55 with Macrob. Sat. I 11, 3).
The harnessing in the f. was originally a punishment for slaves; Fork carrier, furcifer, becomes a nickname for the slave (Plaut. Most. 69. 1172). The slave is led about with the fork, shown so to the public, especially the neighbours, and at the same time beaten with rods; the procedure can be compared to the display in the pillory; the public should beware of this slave in the future: ὅπως ἀπιστοῖεν αὐτῷ καὶ φυλάττοιντο πρὸς τὸ λοιπόν (Plut. quaest. Rom. 70). In addition to insults, f. means torture for the slave, the intensity of which depends on the type of execution; with the f. the (sub furca) virgis caedere is always mentioned; the caedere is taken care of by slaves (ἕτεροι οἰκέται Plut. Cor. 24); the master certainly had the right to have the slave whipped to death sub furca, and that may have happened often enough in practice. But by no means is the caedere sub furca always and necessarily the execution of a death penalty, it is regularly only a preparation for the death penalty, which itself is carried out in another form (e.g. crucifixion), cf. the general sub virgis caedere in Livius (II 26 ) with the more precise account of Plutarch (Cor. 24. 25), who says twice in describing the same case: ἐξήλασαν μαστιγοῦντες, εἶτ' ἐθανάτωσαν. It is by no means proven that the sub furca caedere was the normal form of slave execution.

The f. and the sub furca virgis caedere are sometimes also applied to free persons; in Suetonius (Nero 49) it is explained to Nero when asked that the supplicium more maiorum recognized by the senate against him consists in the inseri furcae, caedi virgis ad necem, and in Aurelius. Vict. ep. 5, the Senate expressly imposes this penalty with reference to the mos maiorum. Recently, Mommsen also considered the virgis caedere to be the oldest 'magistrate form of execution of the free citizen' and identified it with the punishment of crucifixion. This view is untenable. First of all, the pontifical execution of the vestal virgin's paramour must be ruled out; here it comes to virgis ad necem caedere (Liv. XXII 57. Suet. Dom. 8. Dionys. Hal. ant. VIII 89. IX 40) and according to one testimony (Dion in Zonar. VII 8. above) also used the f., but that is a very singular execution (like the vestal virgin herself being buried alive) and does not belong in the area of public criminal law, but in the area of domestic breeding (Mommsen: the vestal virgin is a house daughter of the community). Leaving aside this special case, all other reports showing the application of the f. to free persons refer to cases of perduellio (state crimes): Liv. I 26. Cic. per Rab. 15th Liv. ep. 55. Suet. nope 49 (hostem se iudicatum). Aurelius. Vict. ep. 5. Precisely here, however, an application of a procedure that otherwise only occurs with slaves [307] is not conspicuous because, according to the Roman idea, the perduellis already resigns from the citizens' association through his act and joins the circle of enemies of the country (Mommsen criminal law 590), the Use of the f. shows that the exit has already taken place. Incidentally, in these cases the virgis sub furca caedere, contrary to the assurances of Nero's advisors, is probably not the capital punishment itself, but only the preparation for the capital punishment (execution or enslavement, on the latter Liv. ep. 55). Specifically about the typical Horatian process, see Art. Crux.

Finally, the f. is frequently mentioned as a death penalty in the Digests; it has been used here by Justinian's compilers instead of the crux spoken of by the classical jurists. The change is related to the abolition of the penalty of the cross; the f. punishment of the later imperial period (replacement of crucifixion) is now a death penalty, execution by hanging on a gallows, which has the shape of the fork standing upright (tines pointing upwards) (Pauly-Wissowa VII,1, 0307a.jpg) ; instead of the tollere in crucem, the εἰς φούρκαν ἀναρτᾶν now appears, see Harmenope. man. Leg. VI 6, 25. VI 8, 2, and above Art. Crux.

Literature. s.d. Lit. to Art. Crux and also Marquardt Privatleben der Römer I 181ff. Pernice Ztschr. Savigny Foundation XVII 215. Mommsen Rom. Penal Code 918ff. Hot Switzerland. Ztschr. f. criminal law XIII 223ff. Art. crux (Saglio) and f. (Blanchet) in Daremberg et Saglio's Dictionnaire des antiq. grecq. et rom. (with several illustrations).

Working with a furca = working with a vacuum cleaner

D We want to present the crucifixion at the time of Jesus of Nazareth in an emotionally correct way. This includes the beating and being tied to a pitchfork and of course the mockery. The beating alone is not enough. Because flogging could also hit free Romans. It was the bondage and the taunt that turned a free man into a slave.
Against this background we ask ourselves since when there was a crucified Christos.
600 - 800 years AD, when the Roman Empire was conquered by the Germans and the emotional burden of the image of mockery had disappeared.

In-Standhaltungsarbeiten leicht gemacht

No matter where there are problems, we take care of the solution independently.

Welcome to your caretaker

We offer you reliable service by taking care of your property, if necessary with the help of a vacuum cleaner. Dami in all areas of real estate maintenance and management. Our team of experienced workers will provide you with reliable support, even in the age of coronavirus, so that the house of his mistress Domina becomes the house of Mr Dominus. Because the Tübingen moral apostle Hans Küng wrote that our Dominus with her house to the house of hisbecomes mistress.

0 ggg


The vacation you need right now 

This is about Orwell, the most famous victim of German anti-Semitism. Because the StalinistAt that time, the international brigades in Catalonia did not shy away from murder. It was no different in the unjust state of the GDR. murder at the anti-fascist protective wall,
Back to Orwell. He meant 2 2=4
or
2 2 = 5
This refers to the subconscious
So
2 2=4 for women and women officers
2 2=4 for lesbian jihadists
2 2=4 for battle lesbians in the Bundeswehr
2 2=4 for free time hookers
In the Xanadu

2 2=5 for all men 🚹
2 2 =5 for all Sacred Heart lesbians
2 2=5 for all papist Catholics

It's about singing as a means of punishment


It's about the song. Leila by Bruno Majcherek. & the Regento Stars:
Leila

Who listens closely hears the text your slender g brown gliders stand. Because he made an excess. It must be about Christian concentration camp guards. Because men cover only one barbaric sex. Whether they are in a concentration camp, he agrees with Puppi Himmler. Then
Men are pigs.

And because men are pigs, they don't feel like cleaning.

And because men are pigs, they are unfaithful.
And always think of one thing
SEX
But that will be your undoing.
A Catholic is lying on the deck chair
She'll read the riot act for you right away.
You absolutely have to clean and of course with me everyone
Sunday to the fair.
So
2 2=4 The world is right for our Katholin.
Question is the world still in order if the Catholic is invited to Don Quixote to wash the women's feet.

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At the end it becomes contemplative. 🤔 Because we ask ourselves with Gordon Thomas, author of the book "The Jesus Judgment" what is truth. 🤔
He says:-( Since it would be a sobering fact that more has been written about Jesus in the last 20 years than in the 2000 years before. Almost everyone has their own picture of Jesus Christ. And they are very different. Emotionally too.
So 😫😬🙃😍🤒😠 but also like that 😈👺👺. Also in the same group.